Watch, Listen, and Read the Entire Biblical Narrative. Now in Production. (2024)

Seventy Times Seven: A Look at Lamech

Welcome to a behind-the-scenes look at the research and artwork that goes into making each scene of iBIBLE. Today, we take a look at the little-known character named Lamech.

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While illustrating iBIBLE, we have the privilege of taking a closer look at some of the more unusual passages of Scripture, and we get the opportunity to reflect on aspects that we may not have considered before. For example, the passage about Lamech from Genesis 4:

Lamech said to his wives: “Adah and Zillah, hear my voice; you wives of Lamech, listen to what I say: I have killed a man for wounding me, a young man for striking me. If Cain's revenge is sevenfold, then Lamech's is seventy-sevenfold.” —Gen. 4:23–24 [ESV]

That’s it. That’s all is told to us about what Lamech says to his wives. There are a few facts that we can pull out of this story: Lamech, a man with two wives and the father of Jubal (inventor of many instruments) and Tubal-Cain (bronze and iron metalworker), killed someone and is claiming 11 times the protection that God gave to Cain.

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What protection did God give to Cain?
After Cain killed Abel, God rebuked him for it and banished him. Cain was terrified that he would be killed:

Cain said to the Lord, “My punishment is greater than I can bear. Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” —Gen. 4:13–14

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But God’s judgment on Cain was not focused on someone hurting Cain, and there is no record in Scripture that anyone did. God was merciful even to this man who had spilled his brother’s blood. He protected him:

Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the Lord put a mark on Cain, lest any who found him should attack him. —Gen. 4:15

What does this have to do with Lamech?
Did God offer him protection and mark him? There is no record of this in Scripture. Instead, we see that Lamech took it upon himself to claim God’s protection and mercy for himself.

Ancient writers and commentaries are full of speculation about this passage: was Lamech saying that because his son made weapons, he could exact vengeance? Was he pacifying his worried wives? Was he claiming that he was justified in killing this person? Was he repentant or bragging? Speculations abound with no definitive consensus. We took the position that he was falsely claiming God’s protection and bragging.

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However, the numbers seventy and seven remind us of another passage:

Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. —Matt. 18:21­–22 [KJV]

[NOTE: In other translations, Jesus says seventy-seven times]

Peter asked Jesus this question, and as an Israelite, he was probably familiar with the stories of the Tanak (Old Testament). Maybe he was even alluding to Cain when asking about forgiveness “up to seven times.” When Jesus replied, was he referencing Cain’s seven times? Or possibly Lamech’s self-claimed seventy-seven times?

The stories of Cain and Lamech talk about vengeance, retaliation, retribution, and consequence. Jesus speaks of forgiveness beyond what anyone had ever considered before: seventy times seven! Many commentaries understand this to mean that Jesus was telling Peter that he should forgive his brother a limitless number of times.

There is poetry for the soul in these passages: there is a small, determined amount of vengeance, but limitless Divine forgiveness.

God gave Cain “seven;” Lamech self-proclaimed “seventy-seven;” only Jesus can offer forgiveness “seventy times seven!”

We don’t know for sure if Jesus’s mention of “seven” or seventy” was referencing Cain and/or Lamech. However, when producing a complete Biblical narrative, events like these that are so often overlooked can come to life like never before.

iBIBLE will illustrate the entire story of Scripture, including Cain, Lamech, and the reason for it all—Jesus—in a visual way, to reach those who have never been reached, or are currently unengaged in Scripture. Thank you for helping us in our mission to illustrate the entire story of the Bible, and for partnering with us to spread this message free to the world!

Watch, Listen, and Read the Entire Biblical Narrative. Now in Production. (2024)

FAQs

What is the overall narrative of the Bible? ›

The story of the Bible starts with God creating the world and ends with God recreating it after the destruction caused when humans choose self-rule over God-rule. The central character in this story is Jesus Christ. To understand the Bible, it is helpful to have an idea of its broad storyline.

Does Jesus ever say he's God? ›

During his lifetime, Jesus himself didn't call himself God and didn't consider himself God, and ... none of his disciples had any inkling at all that he was God.

What language did Jesus speak? ›

Aramaic is best known as the language Jesus spoke. It is a Semitic language originating in the middle Euphrates. In 800-600 BC it spread from there to Syria and Mesopotamia.

What does the Bible say about narrative? ›

Old Testament narratives are not just stories. They are historic accounts deliberately told to demonstrate God's faithfulness to His promises and His sovereignty over human history. Old Testament narratives are inter-related, progressing accounts of God's purpose for history and how He intends to accomplish it.

What are the three levels of narrative in the Bible? ›

Narrative Principles
  • Top Level – the complete universal plan of the Sovereign God being worked through his creation.
  • Middle Level – key aspects of God's plan centering around God's people. Old Testament – Israel. ...
  • Bottom Level – composed of hundreds of individual narratives that provide the content for the other two levels.
Oct 1, 2017

What is an example of a narrative in the Bible? ›

For example, the story of Gideon and his fleece in Judges 6 is often referenced as a paradigm for discerning God's will. Gideon asks God to do miraculous signs with the fleece so he can feel confident about God's leading. God grants these requests rather than condemning them, therefore, we conclude, “God approves!

What is Jesus's full name? ›

As it turns out, Jesus didn't have a middle name. He was primarily known as “Jesus of Nazareth” and later (after his death) as “Jesus Christ”, meaning “Jesus, the Messiah”.

What language did Adam and Eve speak? ›

Traditional Jewish exegesis such as Midrash says that Adam spoke the Hebrew language because the names he gives Eve – Isha and Chava – only make sense in Hebrew. By contrast, Kabbalism assumed an "eternal Torah" which was not identical to the Torah written in Hebrew.

What was Jesus' real name? ›

Jesus' name in Hebrew was “Yeshua” which translates to English as Joshua. So how did we get the name “Jesus”? And is “Christ” a last name? Watch the episode to find out!

Who was the first person to disobey God? ›

Traditionally, the origin has been ascribed to the sin of the first man, Adam, who disobeyed God in eating the forbidden fruit (of knowledge of good and evil) and, in consequence, transmitted his sin and guilt by heredity to his descendants.

Does the Bible have a narrative? ›

More than 40% of the Bible is written in narrative. What unique contribution does this style bring to the Bible? And how should we read it? An important part of reading biblical narratives is learning how to understand the nature of how stories are arranged into a pattern of conflict and resolution.

Which books of the Bible are narrative? ›

These books are narrative or mostly narrative: Genesis, Exodus, Joshua, Judges, Ruth, 1 Samuel, 2 Samuel, 1 Kings, 2 Kings, 1 Chronicles, 2 Chronicles, Ezra, Nehemiah, Esther, Matthew, Mark, Luke, John, and Acts.

What is the main message of the entire Bible? ›

The unfolding message of the Bible is really a message about God's work to save his people for his glory. It's a message about God's character as a holy, righteous judge. It's about God's grace toward sinners who turn their back on him. But he continually cares for us, he's patient with us, he sent his son to save us.

What is the narrative structure of the Bible? ›

Anyone who has attending a preaching class on biblical narrative—especially the Old Testament, for whatever reason—will be familiar with Freytag's five points of a drama structure: (1) exposition to setting; (2) rising action or tension; (3) climax; (4) falling action; (5) resolution or catastrophe, also denouement.

What is the overall theme of the Bible? ›

The great biblical themes are about God, his revealed works of creation, provision, judgment, deliverance, his covenant, and his promises. The Bible sees what happens to mankind in the light of God's nature, righteousness, faithfulness, mercy, and love.

What type of narrative is the Bible? ›

In the Bible, there are some fictional narratives (such as Jesus's parables). But Scripture presents the main narrative of creation, fall, redemption, and consummation not as fiction but as truth, indeed the most important truth we know as human beings.

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